...the Calvinist is not satisfied with a redefining of God’s predestination. To the Calvinists, man is fully responsible for his choice, yet God’s election is unconditional. Therefore, there is a tension that is created between human responsibility and God’s election. This tension is left in tact since, according to the Calvinist, it is best understood this way in Scripture. To redefine predestination to suit one’s need to alleviate tension seems to be a very rationalistic approach to doctrine. While there is nothing wrong with using one’s reason to understand truth, there are problems when reason takes priority over revelation.Read the whole thing.
This is one of the mistakes that I believe the Arminian system of conditional election/predestination makes. There is no need to solve all tensions, especially when the solution comes at the expense of one’s interpretive integrity. There are many tensions in Scripture. There are many things that, while not irrational, just don’t make sense. The doctrine of the Trinity, the Hypostatic Union, creation out of nothing all fit this category. So does human responsibility and unconditional election. God’s sovereign unconditional election can stand side-by-side with man’s responsibility without creating a formal contradiction. We may not know how to reconcile these two issues, but that does not mean God does not know how. Their co-existence does not take away from their collective truthfulness.
I believe that the Arminian system sacrifices biblical integrity for the sake of intelligibility and doctrinal harmony. The Calvinistic system allows tension and mysteries to remain for the sake of Biblical fidelity.
I have had people say to me (often) that they are not Calvinists because the system attempts to be too systematic with all its points for the sake of the system itself. I think that it is just the opposite. The Calvinistic system creates more tensions than it solves, but seeks to remain faithful to God’s word rather than human intelligibility.
It looks like this post is an indirect rebuttal to a similar, contrary piece by Ben Witherington on Piper and the supposed "negative Calvinists." Worth a read.
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