My point is that we are by now so thoroughly adjusted to the "Now...this" world of news--a world of fragments, where events stand alone, stripped of any connection to the past, or to the future, or to other events--that all assumptions of coherence have vanished. And so, perforce, has contradiction. In the context of no context, so to speak, it simply disappears. And in its absence, what possible interest could there be in a list of what the President [of the United States] says now and what he said then? It is merely a rehash of old news, and there is nothing interesting or entertaining in that. The only thing to be amused about is the bafflement of reporters at the public's indifference. There is an irony in the fact that the very group that has taken the world apart should, on trying to piece it back together again, be surprised that no one notices much, or cares.
President Reagan's aides used to become visibly alarmed at suggestions that he had given mangled and perhaps misleading accounts of his policies or of current events in general. That doesn't seem to happen much anymore.Indeed, the President continues to make debatable assertions of fact but news accounts do not deal with them as extensively as they once did. In the view of White House officials, the declining news coverage mirrors a decline in interest by the general public.
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, p. 52-3:Why can't anyone in the grip of greed see it? The counterfeit god of of money uses powerful sociological and psychological dynamics. Everyone tends to live in a particular socioeconomic bracket. Once you are able to live in a particular neighborhood, send your children to its schools, and participate in its social life, you will find yourself surrounded by quite a number of people who have more money than you. You don't compare yourself to the rest of the world, you compare yourself to those in your bracket. The human heart always wants to justify itself and this is one of the easiest ways. You say, "I don't live as well as him or her or them. My means are modest compared to theirs." You can reason and think like that no matter how lavish you are living. As a result, Americans think of themselves as middle class, and only 2 percent call themselves "upper class." But the rest of the world is not fooled. When people visit here from other parts of the globe, they are staggered to see the level of materialistic comfort that the majority of Americans have come to view as necessity.
If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world [something supernatural and eternal].
Compared to the endless billions of "years" of eternity without suffering, our troubles are brief. If we think of our lives as only 70 years long, suffering will loom large; if we think of our lives as endless, suffering is a fleeting thing. A billionaire will hardly feel a theft of the $1,000 from his pocket. A middle class man will feel it sorely. Christians are billionaires in glory.
Tiger cannot intimidate this enemy like he can Pebble Beach or any of the field of professional golfers. And there is no privacy he can claim from this enemy, regardless of his resolve, his silence, or the name painted on his yacht. It’s likely Tiger only perceives the press hunting him out of a vain “curiosity about public figures.” But Tiger is being hunted and hounded by a far greater foe: the consequences of his sin.
And this story should humble and sober us. It should make us ask: Are there any so-called “secret sins” in my life? Is there anything I have done that I hope nobody discovers? Is there anything right now in my life that I should confess to God and the appropriate individuals?
And this should leave us more amazed by grace because there, but for the grace of God, go I.
It is not only the sum and substance of the preceding doctrine, but the meaning of almost the whole gospel, that we are to depart from sin.
I have let my family down and I regret those transgressions with all of my heart. I have not been true to my values and the behavior my family deserves. I am not without faults and I am far short of perfect. I am dealing with my behavior and personal failings behind closed doors with my family. Those feelings should be shared by us alone.1. Open with repentance, end with repentance. Perfect.
Although I am a well-known person and have made my career as a professional athlete, I have been dismayed to realize the full extent of what tabloid scrutiny really means. For the last week, my family and I have been hounded to expose intimate details of our personal lives. The stories in particular that physical violence played any role in the car accident were utterly false and malicious. Elin has always done more to support our family and shown more grace than anyone could possibly expect.
But no matter how intense curiosity about public figures can be, there is an important and deep principle at stake which is the right to some simple, human measure of privacy. I realize there are some who don't share my view on that. But for me, the virtue of privacy is one that must be protected in matters that are intimate and within one's own family. Personal sins should not require press releases and problems within a family shouldn't have to mean public confessions.
Whatever regrets I have about letting my family down have been shared with and felt by us alone. I have given this a lot of reflection and thought and I believe that there is a point at which I must stick to that principle even though it's difficult.
I will strive to be a better person and the husband and father that my family deserves. For all of those who have supported me over the years, I offer my profound apology.
For my people have committed two evils:they have forsaken me,the fountain of living waters,and hewed out cisterns for themselves,broken cisterns that can hold no water.
In the context of discipline I have learned to say and think:
Message #1: I love you too much to teach you that you can make bad choices without any consequences. As someone has said, “Choose to sin, choose to suffer.” Don’t be deceived God cannot be mocked. You reap what you sow. (Galatians 6:7-8).
Or, when my children are upset with me because they think I am too protective, I say and think this:
Message #2: All your life, I have been willing to die for you. I can honestly tell you that it came down to your life or my life, I would give up mine on your behalf. So, if I am willing to die for you, then having you upset with me because I am protecting you is a relatively small thing in my world. If protecting you means you being mad at me, then so be it.”
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Verse:
John 3:16; Jn 3:16; John 3
Keyword:
Salvation, Jesus, Gospel
With Operators:
AND, OR, NOT, “ â€
