Thursday, May 14, 2009

Faith, Our Shield

Below is a long quote on faith and how, though we experience trials, it protects us. I am posting the whole thing because it is so helpful and encouraging. Calvin, in The Institutes, 3.2.21 (I split it up into a few paragraphs for easier reading):
21. The Word of God as the shield of faith

To bear these attacks faith arms and fortifies itself with the Word of the Lord. And when any sort of temptation assails us--suggesting that God is our enemy because he is unfavorable toward us--faith, on the other hand, replies that while he afflicts us he is also merciful because his chastisement arises out of love rather than wrath. When one is stricken by the thought that God is Avenger of iniquities, faith sets over against this the fact that his pardon is ready for all iniquities whenever the sinner betakes himself to the Lord's mercy. Thus the godly mind, however strange the ways in which it is vexed and troubled, finally surmounts all difficulties, and never allows itself to be deprived of assurance of divine mercy. Rather, all the contentions that try and weary it result in the certainty of this assurance.

A proof of this is that while the saints seem to be very greatly pressed by God's vengeance, yet they lay their complaints before him; and when it seems that they will not at all be heard, they nonetheless call upon him. What point would there be in crying out to him if they hoped for no solace from him? Indeed, it would never enter their minds to call upon him if they did not believe that he had prepared help for them. Thus the disciples whom Christ rebuked for the smallness of their faith complained that they were perishing, and yet were imploring his help [Matt. 8:25-26]. Indeed, while he reproves them for their little faith, he does not cast them out from the ranks of his disciples or count them among unbelievers, but urges them to shake off that fault.

Therefore, we repeat what we have already stated: that the root of faith can never be torn from the godly breast, but clings so fast to the inmost parts that, however faith seems to be shaken or to bend this way or that, its light is never so extinguished or snuffed out that it does not at least lurk as it were beneath the ashes. And this example shows that the Word, which is an incorruptible seed, brings forth fruit like itself, whose fertility never wholly dries up and dies. The ultimate cause of despair for the saints is to feel God's hand in their ruin, taking into account things present. And yet Job declares that his hope will extend so far that even if God should slay him he will not for that reason cease to hope in him [Job 13:15]. The matter stands thus: Unbelief does not hold sway within believers' hearts, but assails them from without. It does not mortally wound them with its weapons, but merely harasses them, or at most so injures them that the wound is curable.

Faith, then, as Paul teaches, serves as our shield [Eph. 6:16]. When held up against weapons it so receives their force that it either completely turns them aside or at least weakens their thrust, so that they cannot penetrate to our vitals. When, therefore, faith is shaken it is like a strong soldier forced by the violent blow of a spear to move his foot and to give ground a little. When faith itself is wounded it is as if the soldier's shield were broken at some point from the thrust of the spear, but not in such a manner as to be pierced. For the godly mind will always rise up so as to say with David, "If I walk in the midst of the shadow of death, I shall fear no evils, for thou art with me" [Ps. 22:4, Vg.; 23:4, EV]. Surely it is terrifying to walk in the darkness of death; and believers, whatever their strength may be, cannot but be frightened by it. But since the thought prevails that they have God beside them, caring for their safety, fear at once yields to assurance. However great are the devices, as Augustine says, that the devil throws up against us, while he holds no lodgment in the heart, where faith dwells, he is cast out. 'Thus, if we may judge from the outcome, believers not only emerge safely from every battle, so that, having received fresh strength, they are shortly after ready to descend again into the arena; but besides, what John says in his canonical letter is also fulfilled: "This is the victory that overcomes the world, your faith" [I John 5:4 p.]. And he affirms that our faith will be victor not only in one battle, or a few, or against any particular assault; but that, though it be assailed a thousand times, it will prevail over the entire world.

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