"I said to Antoine Winfield on the sideline, 'I think he just broke his leg,' Erin Henderson said. 'That's my blood out there. My brother.' It took me a second, but I got it together and my brotherly instinct kicked in.
"When I got out there, I just kept saying, 'I'm right here with you, I'm here with you.' Don't know why I did this, but I'm telling him to breathe ... 'In your nose, out your mouth, in your nose, out your mouth.' He was in quite a bit of pain, so I said, 'Grab my hand. Squeeze my hand if you've got pain.'
He squeezed so hard I thought he was gonna break my hand."
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"But it is ethos—the persuasive appeal of one’s character—that is responsible for both his inflated reputation as an orator and the disillusionment and disappointment many of his supporters have after hearing him speak. Unlike logos and pathos, ethos is a property of communication that belongs not to the speaker, but to the audience. The listener, rather than the rhetor, determines whether the speaker’s ethos is high or low. Before the election, when he was the embodiment of hope and change, Obama’s supporters imbued him with a high ethotic value. Now that he is President, and making unpopular decisions based on the realities of governing, many of these same fans are finding him less persuasive.
"In some ways, conservatives should be pleased by Obama’s lack of rhetorical ability. Those of us who oppose much of his domestic agenda are relieved that he can’t simply go on a speaking tour and convince large segments of the skeptical populace to support his policies. But in some ways, his failure to persuade
may be detrimental to the aspirations and objectives of the nation. As the elected political leader of the United States—and the unofficial spokesman for the West—the President holds the most powerful bully pulpit in the world."
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"Generations of Sunday school teachers have turned Hanukkah into the story of unified Jewish bravery against an anti-Semitic Hellenic empire. Settlers in the West Bank tell it as a story of how the Jewish hard-core defeated the corrupt, assimilated Jewish masses. Rabbis later added the lamp miracle to give God at least a bit part in the proceedings.
"But there is no erasing the complex ironies of the events, the way progress, heroism and brutality weave through all sides. The Maccabees heroically preserved the Jewish faith. But there is no honest way to tell their story as
a self-congratulatory morality tale. The lesson of Hanukkah is that even the struggles that saved a people are dappled with tragic irony, complexity and unattractive choices."
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"Factory-farmed food
is an elitist food; it's a food that's making hundreds of millions of dollars for CEOs of corporations at the expense of normal people. Yes, it seems cheap when we go to the supermarket, but that's because we're being lied to about the true costs. We pay for them in our health care costs, the destruction of the environment and our values. What we call cheap food is the most expensive food in American history."